Tuesday, April 9, 2013

Building Bridges


Relationships that Reward

Whenever God is active we need to be aware that the enemy is active as well. One such way that the enemy cripples the follower of Christ is by attacking our spiritual self image.  If you have ever had a thought come into your mind such as, “I’m no good.” Or how about this one: “I will never amount to anything.” Maybe, at some point in your life you thought to yourself “I am a failure.” “I am a nobody.”

These thoughts if we allow them to can drive us to despair. However, these thoughts are not godly thoughts they are in fact from the enemy. We as Christians need a proper God image and a proper spiritual self image. If either of these is crippled, your spiritual walk will be hindered in lame.   The Lord desires to build us to maturity in all areas of our life concerning our thoughts about him, ourselves and others. The enemy not only tries and destroy our image of a Holy God, and the Image God has for us, but he also attacks our image of others.

When people care deeply for each other, they express how they feel about each other. The Lord has often talked to us in his word about how he feels about us. Whenever you truly read, hear and apply the word of God to your life there’s no way to walk around with a bad self-image or to live life discouraged.   Your self worth is never attacked by the Lord.  As you read the Scripture one thing is clear the God who created us cares extremely for us. There is overwhelming evidence in the Scriptures that we are extremely valuable to the Lord.

All that God has ever done, he did have a family, a bride, a living temple. The reality is today we are his children, all of us!   (We who have embraced Jesus Christ as our Savior, we are the bride of Christ!)  We are more than his project: We are valuable, precious, and special to him. So special in fact, that God had one of his servants offer encouragement to the believers that would stand throughout eternity:  Ephesians 1: 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms,

 So rest assured, any mental attack of yourself worth does not come from the father who is in heaven that comes from the enemy. God the father will correct your behavior, but he will never condemn your worth.  Also, any desire to hold ill feelings toward others is not from God, but from the evil one.  

 It is the enemy who sends all such thoughts as: “I’m no good.” “I’ll never amount to anything.” “I’m a failure.” “I’m a nobody.” “I’m not important.”  It is the enemy who sends these thoughts in our heads as: “I’ll show them.”  “just wait until I am able to get them back.” “One of these days, I’ll give them what they deserve.”

God said to his servants in Ephesians 1:18 that we are his inheritance and we are His holy People!   To other churches, the churches of Corinthians and Colossians,  he said we are the children of God are his “dear ones”. Whenever the Holy Spirit speaks to you about your self-worth, he is constantly building you up not tearing you down.  Whenever God directs us to think about others, he called us to build one another up!

When I think about the apostle Paul ministering to all of these churches it is often the case that Paul wrote a letter to correct the church’s behavior or attitude and sometimes both.   One the most difficult churches and challenges that Paul ministered to was the church of Corinth.   And in Paul’s first letter to the Corinthians, even though the apostle knew all their sinful and evil ways, he was led by the Holy Spirit to build them up.   Paul made many positive statements to the Corinthian believers.   It was only after Paul had established who they were in Jesus Christ he proceeded to correct their behavior.  

You see, I happen to believe that we hear God’s voice not only when he convicts us of our sin,  but also when he helps us recognize the value he places on people in the self-worth of individuals.  

As  we relate to one another God begins to show us how he sees people.   Because God loves people I should let people.  Because God has a great passion for the people of this world I should have a great passion for the people of this world.

A decade ago I was in Louisiana pastoring and ministering to a very special and precious  people.   I will never forget one individual,  who despise me, and opposed me on many levels every chance given both publicly and privately.   owned large part of the church membership knew,  What a lemon this individual was! and I was very tempted to get back at this person.   There were many times I wanted,  this person just to leave the church,  or at the very least expose them for who  perceived them to be. 

But our Lord, in all of his love and wisdom would not let me do anything except to try and build a relationship and bridge the brokenness.   It did not come easy,  and it did not come quickly.  But at the end of 5 years,  when I was making my way to transition to another church,  this individual came to me and hugged my neck and with tears running down their eyes this person told me that they loved me.

Here’s the reality today:   Our relationships with people depend largely upon our perception of them.   would need to ask ourselves a very serious question:   how can we see others in the right way?   beneath their mask in the front they often present to others?   the answer is to see others with the eyes of Christ.  

Here lies the problem in all human relationships there’s a continuing degree of conflict. Conflict is a result of our many imperfections. These conflicts become fertile ground for the enemy to plant seeds in our hearts that can cause division among the brothers and sisters in Christ. The seeds of division sprout and bring dishonor to the name of Christ.  Therefore we should be careful not to judge one another.   You and I do not want judgment from another brother or sister, and to be perfectly honest they don’t want judgment from us. God was very careful to warn us that judgment will be merciless,  to the one who shown no mercy.

As a pastor breaks my heart many times to watch members of my church recognize someone’s not been to church in several weeks but instead of caring enough to pick up the phone and find out why, we just shrug our shoulders and say, “ well they must’ve turned away from God.”

Maybe if we took the time to build a relationship with others we would find that depression has gotten a hold of them and they just need to be encouraged. Or someone is perhaps feelings that if they don’t look good enough to come to church they should not.  But if we talked to the individual  we could help them over come that perception.  Furthermore,   could  we take that person shopping and thus show mercy?  In doing so we put feet to our faith,  and become the hands and feet of Christ in this generation.

Many, many times, if we apply the word of God to our lives we can watch as conflicts become an opportunity for the Lord to build brothers and sisters in closer relationships. The individuals who are committed to the Lords message will be tempered with mercy,  while the individual who is an agent of the enemy will be heartened with revenge.

Jesus had a lot to say about judging. For example: “do not judge lest you be judged. For the way you judge you be judged in by your standard of measure, it will be measured to you” Matthew 7:1–2.

Please keep in mind that there’s a difference in making a moral  judgment of right and   wrong,  and an eternal judgment of one’s soul.   We take Matthew 7 out of context many times to mean that there should be no moral judgments are no moral standards in our nation.   That simply isn’t the case.   There is a moral standard to uphold.   The context of Jesus’s words is clear,  you and I are not to judge one’s eternal destiny because we cannot judge one’s soul.  

One day the disciples were trying to process all that Jesus was teaching.   The issue of forgiveness was on the minds of the disciples.  Peter asked the Lord about the issue of forgiveness. “Lord, I often should we forgive a brother who sins against us? Up to 7 times?” Peter was probably surprised at the answer Jesus gave. Because Jesus said, “I do not say to you, up to 7 times, but the 70x7.” See Matthew 18.

The Lord was clear in offering forgiveness again and again and again it would begin to see the good in others. God will reveal to us the good in others, the things that are of him and by him. The things a good report those things are lovely and worthy of praise. We only see those things as we learn to forgive over and over.

The Lord was clear in offering forgiveness would become an instrument of love. God will reveal to you a simple and practical ways that you can become a channel of his love toward others.   This does not happen if we stay filled with bitterness and resentment it only occurs as we learn to forgive one another.

The Lord was clear in offering forgiveness over and over again we begin to stand in one another’s shoes. It’s much easier to extend mercy for able to see one another’s perspectives.   forgiveness helps us value one another because we begin to see life from their perspective not only ours. 

The ways of the enemy are far different than the ways of God.   The enemy values judgments the enemy values revenge the enemy values degrading thoughts about individuals,  these things will only tear down relationships these things will only hinder progress in the kingdom.

The enemy has many ways to attack our faith.   But, I believe there two areas that stand out to me today.   God is very much aware of the enemy’s attacks on our faith. Satan will attack and bombard our faith by pointing our thoughts in certain directions to get us to doubt both the goodness of God and the Word of God.

 First of all, the enemy will point us to constantly think about the negatives of our own and others’ past experiences.   Sometimes we refer to this activity is holding a grudge.   did in me distorts our thinking by reminding us of things in the past that were hurtful deceitful or simply sinful.  

Second,  the enemy will often point to our limitations in present circumstances. The enemy perverts our thoughts about what is happening right now. We begin to focus our thoughts on the many obstacles that stand in the way, and we begin to conclude “someone else should try because I can’t do it.”

 As a child of God, we know that our faith be attacked by the enemy we should also know the Lord stand by his word and he can keep us focused on himself and his promises if we will ask and trust that he has and is the answer.

Statement of Truth: a merciful God helps us children to be merciful.

 you see beloved today God’s way is building relationships not divisions.   as we build relationships we begin to hear from him,  and we begin to listen to God’s voice in very practical ways as we live out our lives interconnected to one another.  

 I want to invite you today to join me in the spirit of Hebrews 12:2 and fix your eyes on Jesus, who is the author and perfecter of our faith.

Friday, April 5, 2013

A Call to Fast


I have recently asked my church family to fast and pray for revival.  The question is often raised, “why fast?”  I jotted some things down that I believe to be very important for us to consider:

1.     More than ever before, believers are in oppression, and even in spiritual bondage.  We need strength to stand against sin, and temptation attacks of the evil one!

2.     Believers worldwide are facing many compound problems and threatening situations, we need solutions and answers from the Lord.   Fasting with prayer allows us to gain a godly mindset and perspective. 


3.     The church is in desperate need of Revival, and the nations of the world are in great need of evangelization.  Fasting allows us to pray in dependence to a holy God who is our only hope for help.

4.     The world in general and the church in particular are crying out for people of character and integrity.   It is only in Christ that we find healing and strength to overcome sinful and destructive habits.  Fasting helps us focus on something other than ourselves.

5.      The abundance of food in North America has blinded many of us from the realities of starvation in two-thirds of the world.  In my travels around this world I have seen first hand the multitudes of hungry.  We in America live with blinded eyes of the true needs around the world.

6.     Even with the abundance of food we are not healthier in North America.  Many studies suggest the opposite.  Fasting is  healthy, it purges the body of toxins and has many beneficial results.

7.     The media has so captured our attention that we as believers are operating according to principles completely alien to God’s word and will.  Fast involves more than food.  I have asked our church to fast from technology and entertainment for a period of time.  This will help us see the outside influences that we have allowed into our lives. 


Talking is not teaching and listening is not learning.   Reading is not even learning.   Teaching and learning happen best with experience and when we engage the truth.  These things, talking, teaching, reading can be a tool to help us learn but in themselves they are not going to produce life change.   We have to at some point put into practice what we read, hear and are taught.

 Some say fasting creates a legalistic person.  Fasting is not legalistic, unless you make it such.  God sees and knows out hearts.   Others see fasting as political protest, others view it as a means of purging the body and achieving good health.   Some engage fasting to raise funds for humanitarian causes.   Still others fast to ask God for a revival.  So many voices are calling for a fast what is the biblical reasons to do so?   I ask you to consider this Passage from Isaiah 58: beginning in verse 4...

What good is fasting  when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. 5  You humble yourselves  by going through the motions of penance,  bowing your heads  like reeds bending in the wind. You dress in burlap and cover yourselves with ashes.  Is this what you call fasting?  Do you really think this will please the LORD?  6  “No, this is the kind of fasting I want: Free those who are wrongly imprisoned;  lighten the burden of those who work for you.  Let the oppressed go free,   and remove the chains that bind people. 7   Share your food with the hungry,  and give shelter to the homeless.  Give clothes to those who need them,  and do not hide from relatives who need your help. 8 “Then your salvation will come like the dawn,  and your wounds will quickly heal. Your godliness will lead you forward, and the glory of the LORD will protect you from behind.  9  Then when you call, the LORD will answer.  ‘Yes, I am here,’ he will quickly reply.  “Remove the heavy yoke of oppression.  Stop pointing your finger and spreading vicious rumors!  10 Feed the hungry,  and help those in trouble.  Then your light will shine out from the darkness, and the darkness around you will be as bright as noon.
11      The LORD will guide you continually, giving you water when you are dry and restoring your strength.  You will be like a well-watered garden, like an ever-flowing spring. 12    Some of you will rebuild the deserted ruins of your cities.   Then you will be known as a rebuilder of walls and a restorer of homes.

1From Isaiah 58:6   Is there a bondage that needs to be broken?

2.     Fast  toundo heavy burdens” in your life.  V 6    Are there any burdens that need to be lifted in your life?

3.     Fast to bring liberty to the oppressed.   This is a fast for revival.

4.     Fast to break every Yoke.  A yoke is a chain that binds us!   Maybe mental, emotional but a chain that blinds us from the truth!

5.     Fast to be burdened to share with others.  V 7    What humanitarian needs are significant that you can meet?  Food, shelter, clothes...?

6.     Fast to share the gospel.    v 8   We fast to gain wisdom in an awakening

7.     We fast to gain healing...  v 8

8.     We fast to gain godliness v 8.  As we fast we grow toward the Lord. In dependence. Our Christ like character is developed.

9.     We fast to be protected from the evil one.  V 8.  Is there a danger you need to be protected from? Are you facing danger in your life?

Of course if you are a diabetic, expectant mother or have a history of other medical problems you need to consult your health care provider, but generally speaking a short fast will not harm you.  Over the next 4 weeks we will be called upon to fast for a variety of reasons. 


Sunday, February 10, 2013

The Promised Return


THE PROMISE OF CHRIST RETURN

All of us have heard the saying, “ the end is coming!”  Yet, we live in a generation that does not live like we believe that!    I am convinced we need to live with the end in mind!    There can be no doubt as to the scriptural evidence for the coming of the kingdom of Christ.  There are literally hundreds of verses in the Bible that predict an earthly kingdom of God on this earth, ruled by the SON of God and superseding all the kingdoms of the world. Most of the prophets, deal with the subject, often holding it out as a source of encouragement to the children of Israel in their most desperate days.  One of the things that we need to keep in the forefront of our minds is that God will establish his kingdom in his HOLY place in his due time.  Regardless the unending antagonism of men, God will keep his promises.

The glorious appearing of Jesus Christ is perhaps the most exciting event in all of biblical prophecy. Every Christian who knows anything about the Bible looks forward to the blessed day when Jesus Christ the Lord of all will truly be glorified.  His coming in glory will be marked is a wonderful event.  It will stand in stark contrast to his first coming.  The first coming he was humbly born in a manger he suffered and was abused, beaten and rejected by mankind.  But the next time our Lord returns He will come in great power and great glory his glorious appearing will be for all to see.

The Son of Man is not only coming, but there's a purpose for his coming.  We have a choice to make in this life and that choice is serious.  The seriousness of that choice is indicated by the coming judgment, which the Son of Man will hold upon his return.

Living with the end in mind motivates us to understand that there will be a judgment.  And at this judgment we will be held accountable.  One of the divine roles of Jesus Christ is this judgment.   In verse 27 we see 2 things that are worth noting:  

First: His glory.   The Glory of Christ is something we talk a lot about but do we understand it? In the passage that follows… Matthew 16…  Is the Transfiguration of Jesus Christ.  So Jesus spoke of his coming and of his glory, and then he showed them for their own eyes to behold.  Here's the deal:  this one who is to suffer is God's chosen Messiah, his son, whose true nature is revealed in his divine glory.  Peter, James and John were led up to a high mountain by themselves verse 1 of chapter 17 tells us… there Christ was transfigured before them.  In his divine glory revealed before their eyes.  They saw light, brilliance, and they heard a voice from heaven. The disciples stood in fear in the appearance in sudden disappearance of men long ago confirmed all that Jesus have been trying to teach them.  It is brief but it is memorable.  

Second: His authority. Jesus is coming as judge. His coming is future. When he comes he will be in a recognized position of supreme authority. It will be undeniable!   He is in authority now it is just not visible with Human eyes...  But make no mistake about it there is coming a day when  His visible authority, is revealed as Judge over the world.  

Hebrews tells us it is appointed unto man once to die and then face judgment.  The thought of judgment confronts man with the sobering truth of his final encounter with God.   Christ hen he comes will have authority over the saved, over the unsaved and over all of heaven, earth and hell.  It will be a visible and undeniable authority!  

For more on this topic visit my website and listen to the sermons I gave at Immanuel Baptist Church.  http://expectinganencounter.com/his-life.php


Do you have an IPhone?  download my app here:  https://itunes.apple.com/us/app/expecting-an-encounter/id565079373?mt=8

Thursday, January 17, 2013

Thoughts on Rahab’s Lie


For many people, the troublesome aspect of the story of Rahab is it she apparently uttered a boldface lie by telling the king of Jericho’s messengers that the Israelite spies had fled when in fact they were hiding in her house. (See Joshua 2:4)

The Bible never tells us that she was censured for it. In fact, she and her family were spared by the Israelites in Joshua chapter 6:25. Twice in the New Testament to Scripture commends her for  glowing faith, see Hebrews Chapter 11: 31 and James 2:25.   The question that we need to ask is how the world could she receive such positive treatment in the face of this lie that she has told?

 Generations of Christian ethics have considered Rahab’s case carefully. In her case, too absolute principles of moral behavior seem to collide. First, there is the principal that it is  wrong to tell a lie. Second,  there is the principal that one must protect human life.

In Rahab’s case, it appears, in order to save the spies live, she has no alternative but to lie. If she had told the truth and refilled the spies physician their lives would have most likely been forfeited and who knows if  Israel would have inherited their inheritance. 

 Generally speaking there are three positions that many biblical insights have suggested. The first position involves what we call “conflicting absolutes” sometimes this is referred to as “the lesser of two evils.”   Those who hold this position argue that in a fallen world, sometimes two or more absolute principles of moral behavior will conflict absolutely.  This  position leaves us with no recourse,  at the end of the day one has to sin.   In such a case the Christian’s obligation is to commit the lesser of the two sin,  and then repent of it.   So for Rahab, the lesser sin was to lie thus sparing the spy’s life, but she was wrong to lie. She would’ve also been wrong if she told the truth, resulting in the lies exposure and death.

 The second position is often labeled, “graded absolutism”.   It is here that many argue there’s an ordered  hierarchy of absolutes, so that there are some values that have priority over others. In the cases of conflict, where it is  impossible to obey both commands, one should act according to the greater good,  for the higher command.   In doing so one is “exempt” from the lower command. In Rahab’s case the greater good was to save the spies life rather than to tell the truth and us she did not send in telling a lie because she was exempt from it by the higher good of saving lives.     People who hold this position look into  Exodus chapter 1:15–21,  insights the Hebrew midwives lying to the Pharaoh in order to save the Israelite boy.   Sometimes they point to Luke 14:26 when Jesus said we should hate our fathers and mothers and wives and children brothers and sisters in order to follow him.  {  in that case I think they’ve misunderstood the word hate,  see my recent comments in the sermon that I preached on January 13, 2013.} 

 The Third position speaks of “nonconflicting absolutes.”   Here, in any given situation, seemingly opposed absolute norms do not conflict in reality. In this view, God does not set aside or exempt certain absolutes inserted to a and, but he holds them absolutely. In situation where a these may seem to conflict, there is always some “third way” that avoids sin.   They point to passages such as 1st Corinthians 10:13. In that Rahab’s case, she should not applied, the trusted God to provide for her another way to protect the spies that did not necessitate sinning.

 I think each of these positions take the Bible seriously. Each of these positions attempt to do justice with biblical principles. And still each position possesses some unsatisfactory conclusions. In the 1st position it is difficult to conceive of God holding people responsible for sinning when their only choice was to sin.   The 1st position really complicates the passage in Hebrews chapter 4:15 that tells us Jesus and always was tempted as we were and yet remained sinless.

 Many Christians adopt a Second position, that allows for the idea of God to exempt people from certain sands in certain situations.   This is an attractive viewpoint and it does indeed appear to have some biblical value especially in light of Matthew 23:23. However whether sins are greater or lesser my argument is there still sin. Furthermore God never laid out an order of hierarchy. He never prioritize sin.  Furthermore, human judgment is not reliable in establishing this system. 

 The third position is often criticized as naïve.   Especially in the case of Rahab, because it appears as if she had no third choice.   It is easy for us with our cool lit lights,  in nice warm and comfortable homes, offices,  or churches to  condemn Rahab for lying  in the heart of very real, stressful, and life-threatening situations. They be easy to condemn her unjustly.

 Personally, I find this to be a very difficult issue. However, I tend to favor the third position.   If you know me then you know I do not tend to be legalistic. I do believe that despite the apparent problems this position best fits the scriptural data as a whole and contains the fewest difficulties. The ends do not justify the means. In evaluating Rahab, we must render a mixed verdict.   One that does not condemn her life and momentary lacquer trust in God, but one that commends her faith both in deed and word. It is never nor can it be lawful to lie.    Telling a lie is contrary to the nature of God,  and therefore it is never right.  However, given the information I have in Scripture I think I would’ve done the same thing.   At the same time Rahab was not devoid of praise and virtue. Although it is not spotlessly pure her faith is monumental. It was to Rahab’s credit that she trusted God. That is why the New Testament commends her so highly.   Hebrews 11:31 commends her faith. Jane chapter 2 verse 25  commends her faith. when you examine the texting James a careful reading shows us that Rahab’s lie  is never commended.   It is her fate that is rightfully upheld as an example to follow. It is her actions in helping the spies that are shown as an example to pattern.  The passage in James is clear:   there are 2 actions commended, giving lodging to the spies and sending them out to a safer route. It does not mention the lie for her protection.   In my mind it is possible to change very well might have omitted mentioning the deception deliberately to avoid the appearance of condoning it.

 I’d be interested to hear your thoughts on this issue you can e-mail them to me at encountergod@me.com.

Thursday, January 10, 2013

Can I hear from God?


Hearing God.  

Is it important? 

Is it possible?

1 John 1:3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.

Do you take John seriously?   I happen to believe that John meant those words for all of us. I think John had experienced fellowship with the father and his son Jesus Christ. Also believe that John thought it possible for every believer to experience the same thing.

 Our heavenly father wants fellowship with us. Do you find that as amazing thought? He wants to commune and communicate with us  In a true Fellowship of love and enjoyment of each other! 

 Hearing God.   Is important? Absolutely. Is it  possible?   Yes.   I’m afraid that many of us want to “get more from God”, but I think the emphasis from Scripture is for us to have fellowship with him. Fellowship with God is impossible if we cannot hear him as well as talk with him.

A HEARING EAR
 What we must develop  is an ear  to hear.   The challenge is to learn to listen to God.   To develop a hearing   ear we must make a choice.  15 times the statement is made by our Lord and is quoted in the New Testament. It indicates to me the importance of 2 things:  (1) a basic premise: having ears to hear; (2) a basic choice: choosing to use those ears to hear.

 When someone receives spiritual new life one receives the abilities in the spiritual life. God’s gift of spiritual life contains the ability to hear in and from the spiritual world.

 Without the ability to hear -  communication, meditation and hearing our heavenly father are not possible.

 The baby is born with the physical ability to hear but does not know what he hears.   Likewise a baby sees but does not know what he sees.   What is the difference? Understanding. Comprehension. These 2 must be learned.

 Listening is a communication skill that we practice often but many of us really never learned to do it right. Communication is a learned ability not an innate behavior.

 In a marriage relationship husband and wife soon learned by trial and error the importance of learning to listen.

 In the spiritual realm Christians equipped with “ ears to hear”  must learn to communicate with their Lord and father in heaven in an ever-increasing way. This is where the choice comes in.   Choosing to use your ears to hear. 

 If the capacity to hear is there, then the ability must be developed.

First secret:   hearing God must become vital to you.

 Something is vital only if it is perceived as necessary to live.
 If the Scripture is vital to us then we will give it priority in our life. If building a relationship with God is vital to us then we will practice it whatever the cost. Like you I have known people that encounter God only in a time of great need or personal crisis. Why is this so? The answer is simple. In times of crisis we don’t know who to turn to or how to handle it so for our survival in a crisis we often turn to God.  

Our desperation, coupled with our inability and our weakness makes hearing from him an absolute necessity.

 The great tragedy is that most of us only come to God in times of crisis you move from crisis to crisis and never learned that we need him and his words for every part of our life.   And until hearing from God becomes vital to you and to me we’re not likely to experience him on a daily basis.

Second secret:   developing a hearing here requires exercise.

 Recently, It became apparent that my blood pressure had gotten too high.   The doctor was insistent on putting me on medication.   I begged him not to.   As a compromise I asked for a few weeks to exercise and change my diet to see if my blood pressure would come down.    You see, It became vital  to me.   So, I sought after exercise.   So far so good it has worked.

There are 3 steps to this process,  I  must become fit.  (physically and spiritually) to become fit spiritually parallels becoming fit physically consider the following:

is for frequency.   I must make a deliberate choice and effort to set my mind on God.   I must learn to ask his help to turn my undisciplined mind into something he can use

is for intensity.  I must make deliberate choices to exercise my mind and focusing on God. The best way is for me to give myself a regular time to pursue this relationship intently, purposefully, and regularly.   Like other forms of exercise, I must begin at low levels and increase gradually.

 T is for time.   I must set my mind on God in every area of my life.   I must determined to consciously bring every thought captive to God and immediately turned to God in every circumstance.    Over time it will become a natural spontaneous reaction.   It will become in time a natural reflex as you develop the habit.

Churches today are filled with spiritual babies who are failing to grow in the likeness of our Lord and Savior Jesus Christ. It is because we have substituted a real relationship with God with so many things.   My next blog entry in this topic will deal with the substitutes that we embrace.